Category: The Latest

Father Eric Tellez and Kevin McGloin explore the Sacraments of Baptism, Confirmation and Eucharist.

IMG_0733In the Roman Catholic Church, the Sacraments of Baptism, Confirmation and Eucharist are called the Sacraments of Initiation.  These sacraments lay the foundation of every Christian life.

We are born anew by Baptism, strengthened by the Sacrament of Confirmation, and receive in the Eucharist the food of eternal life.

Join Father Eric Tellez, pastor of St. Patrick and Kevin McGloin, Director of Liturgy & Youth Ministry in this three part podcast series as they explore the Sacraments of Baptism, Confirmation and Eucharist.

Sacrament of Baptism-

Download this episode (right click and save)

Sacrament of Confirmation-

Download this episode (right click and save)

Sacrament of the Eucharist-

Download this episode (right click and save)

Building a Home Field Advantage

Great teams know what it means to have a home field advantage. We will build ours by strengthening the pillars of our community – Hospitality, Liturgy, Stewardship, Social Justice, and Formation. Take a listen to the keynote and workshop given by Joel Stepanek, as we continue building a home field advantage. Thank you to everyone who attended and all the staff and volunteers who helped make it happen.

Keynote Speaker- Joel Stepanek

We are not simply guests of God, but sharers in the mission of inviting everyone to God’s table. The time for silence is past; it is time to become a voice of hope.2Y6A8221

Joel Stepanek has been actively involved in ministry for over ten years and is currently the Director of Resource Development for Life Teen International where he creates engaging youth ministry resources for middle and high school students. He is the author of two books, and received his Master’s degree in religious education from Fordham University in New York City.



Download this episode (right click and save)


Download this episode (right click and save)

Our Epiphany Story

The Epiphany story is one of my favorites. A star, mysterious magi from the East, an evil king, all the elements of a good story. Yet we celebrate more than a story. The Gospel of Matthew, like Jesus, uses stories to teach us something essential to being Christian. Here we have foreign wise men seeking, journeying far from home, following a gift of the natural world to find the promise of God. They find that promise in a child living in a remote village with a carpenter and his young wife. Later in the story, this couple and child must flee to the land where their ancestors had been enslaved. Obedient to God, they would undertake a dangerous journey to seek protection and peace in another land, unfamiliar and sometimes hostile – all to protect the child, the promise of God.

The story is a familiar one. Parents leave home, threatened by violence and death to find safety and peace for their children. Yet there is something more in this story. This is the story of Emmanuel, God-with-us. The magi don’t just find a family with a young child, they find the promise of God. They experience the reality of God-with-us, present and real in the child. Their response is worship.

This story teaches us something essential to being Christian. It teaches us that God is here with us, that God is for all the world, including foreigners. It teaches us to recognize God-with-us in others, especially the poor and vulnerable. God calls us to recognize him in those who suffer, both near and far.

The Epiphany story tells us of wise men from the East searching for the promise of God. The wise men were most likely travelers from present day Iraq and Syria, once a place of wealth and culture. Today, it is a place of violence and suffering, a place where 3.2 million Syrians have fled searching for life, peace and safety. Just as the holy family fled to Egypt seeking to protect the promise of God, parents in the Syria and Iraq travel long distances seeking safety and peace for their children. The majority of registered Syrian refugees are women and children. 51% of these refugees are children under 17 and another 23% are women. Catholic Relief Services, UNESCO and other organizations are working hard to bring food, medicine, shelter and healing to these families. CRS is working with refugees in Lebanon, Greece and Serbia and you can learn about their work with children and families and more information about the Syrian refugee crisis at Their work needs our support.

Each Epiphany at St. Patrick we invite parishioners to reflect on how we personally recognize the face of God in our world, our God-with-us. Again this year we invite you to take an ornament from the Epiphany trees in the narthex. On these ornaments we offer stories of refugee children and families and resources to learn, pray and act for these little ones, these suffering ones, these children and families fleeing their homes to find peace and safety, people choosing life. These resources come from Catholic Relief Services and the US Conference of Catholic Bishops who have proclaimed the week of Epiphany National Migration Week. They call us to pray and act on behalf of migrants and refugees around the world, and those victimized by human trafficking. God is truly with us, inviting us to love our neighbor. May your new year and this Epiphany be blessed with peace.

Cathy Olds, Coordinator of Social Justice and Outreach Ministry

Something to Trust

Throughout Advent at St. Patrick, we sing that well known hymn, O Come O Come Emmanuel. Both its imagery and its melody permeate our weekly worship. So, it’s not a bad idea to give the lyrics some of our attention, given that they capture two key ideas that can be insightful for us during this season.

Originally written in Latin in the 12th century and translated into English seven centuries later, in 1851, the hymn carries two major requests. It first entreats the Savior–whose name, Emmanuel, means “God-with-us,” to ransom captive Israel, and to release the people from their exile. Secondly, it begs God’s intervention so that there be victory over the grave, so that “death’s dark shadows” are put to flight.

Let’s take the first one, the imagery of a people bound in captivity. Why is this one a biggie? Because it is absolutely the central spirituality of the Old Testament. Over and over again the Pentateuch narratives (the stories of the first five books) and the preaching of the prophets remind the people of Israel that our God is a liberating God. It’s as if they say, on God’s behalf, “Remember? I’m the God who brought you out of Egypt. I’m a God who saves. Wherever and whenever the people of a community cry out in pain, I am here, to liberate, to set you free from whatever captivity holds you bound!” Throughout all the adventures of the people of Israel–the invasions by foreign powers, mis-directions, wanderings, misunderstandings, betrayals and losses, trials and tribulations–God’s voice roars out, “I’m here! Count on me! Trust in me! I am the One who Saves!”

What a marvelous spirituality for us today, during these turbulent times! It demands our trust that God does not let us down. Never has, never will. And while demanding our trust, it simultaneously offers us comfort and hope. We need never despair, because the Almighty One never, but never, lets us down.

The second theme of the hymn is on the darker side: Death casts a long shadow over life. How true … It does, doesn’t it? Our yearnings are real in that respect: we all sincerely hope that in some way there can be victory over the grave. This is where the Christ event matters, for we have received the invitation to eternal life. Great news indeed.

But I wonder is there an added nuance that can be of benefit to our spiritual life here? If death has been overcome, then there’s nothing to fear. If the greatest single force of destruction to our lives has been rendered powerless, then no other disruptive event can have power over us.  We enter into a life with no fear. Imagine that. Neither animosity nor violence nor hatred nor disregard nor exclusion nor neglect can conquer us. Now there’s something to trust in Advent!

How sweet it is!

Tricia Hoyt
Director of Evangelization, Family Ministry and Adult Formation

The Heart of Our Waiting

The Heart of Our Waiting

When we say that Advent is the time of waiting, what do we mean? What exactly are we waiting for? It’s a good question. As an educator, I’ve been pondering it for years.

Let’s review some of the options. Are we waiting for Jesus to be born? Well no. That happened already. Is it that we are impatient to commemorate the birth of the child Jesus centuries ago? Not that either, although that could be some of the dynamic. Is it that we await the second coming of Christ, as the Scriptures tell us? It’s a bit of that, but not all.

The heart of our waiting is really a bit simpler–but more challenging– than those options. Advent is the time we admit: “We haven’t managed to give birth to the fullness of Christ within ourselves yet, nor have we managed to allow the all-loving, selfless love that Christ modeled to permeate our communities.”

So, we wait. Until our hearts are softened. Until our own transformation is complete. Until our world is packed-full with the kind of healing, compassion, justice, mercy, forgiveness and love that Christ embodies.

I guess we have work to do. Good thing we have each other as support and encouragement!

Tricia Hoyt
Director of Evangelization, Family Ministry and Adult Formation

Veteran’s Day Celebration at St. Patrick

Here are some photos from our celebration this morning as we honor and thank all who have served.